Tuesday, 23 November 2010

Minor Project Scenario

St Faith's Church Project - "Pascal's Lost Wager"

For this project, Sam Sclater-Brooks and I have decided to join forces and hopefully reap the benefits of working as a team. The 'marriage', stemmed from mutual interests in both architectural and respresentational styles as well as crossovers in subject matter covered by our respective dissertations. Additionally we have worked together as part of a larger group on a number of occasions in the past and always found it to be productive.

The following work summarises our position so far, setting up a post-apocalyptic scenario and contextual setting which will lead on to a theoretical and architectural proposition.


Timeline charting the downfall of religion

Mapping the meteoric rise of the water table


The fragility of man in nature

The Allegory of the Second Deluge, and the establishment of the Erudition Respository

The fractured city scape of post-apocalyptic Havant

First hand accounts of the survivors



The allegory of the second deluge

Throughout history, wars have been fought and lost, advocated by religious doctrine. It had brought the world to the brink of nuclear destruction. When the doomsday clock ticked to within a minute of midnight, and the first missiles were launched, complete extinction was averted by a hair’s breadth with the advent of the Nuclear Decommission Initiative. Religious zeal was blamed, and the Pseudepigrapha Declaration demanded the immolation of all religious artefacts.

As the water began to rise on the South Coast, the severity of the situation was not given the required priority, as increasingly failing market economies and ever expanding transport networks demanded fuel and commerce that simply wasn't there. As a result the poorly constructed flood defence systems were compromised and the water continued to engulf the lowlands. The coastal cities were largely submerged by the rising water levels, causing the inhabitants to retreat inland to higher ground. Already overcrowded cities could not deal with the sudden overwhelming influx of populous, and consequently, massive slums began to spring up along the peripheries of all the UK's major cities. Some of the country's leading minds, who had prophesised the breakdown of society, began work on a solution. Nationwide rioting ensued, due to collapse of the country's agriculture and international trade which caused massive food shortages and widespread disease. Institutions broke down and chaos ensued in the urban centres. Eventually, those cities were abandoned as too dangerous to inhabit, as the storms and rapacious violence began to tear away the urban fabric.

Fearing the incessant ingress of the water table, any remaining communities on the South Coast moved as far inland as they could, many taking refuge in small self-sustaining villages.

Along with rising sea levels due to increasing loss of polar ice caps caused by global warming, the planet's ozone layer is sporadically depleted, causing erratic global weather conditions. With natural oil, coal and gas supplies reaching a state of blue ruin, and a global initiative seizing and disposing of most nuclear materials to avoid nuclear war, identification of alternative energy sources became paramount. The increased turbulence of the sea prompted society to consider offshore hydro-electricity farms as a possible primary power generator. Engineers began to identify key sites to locate their hydro-electric infrastructure, whilst prominent scientists and intellects followed the power source to begin their pursuit of the Absolute.

The desert landscapes of Northern and Southern Africa, North America, the Middle East and Australia have turned to glass, visually resembling the now-destroyed ice fields of the arctic. No living organisms are able to survive the volcanic surfaces in these regions. The previously temperate regions are now the only areas able to sustain life, although even these regions are barren and inhospitable. Only the most hardy and adaptable species have survived outside of human settlements. Plant life is now sustained only through the use of domesticated pollinating insects, held as a precious part of human survival. Ruins of abandoned human structures litter the surface, crumbling and overrun by parasitic creepers.

In a society where faith no longer plays a role in morality, celebration of life or grievance of death, the pursuit of the Absolute is all that's left for mankind to strive towards. To know the Absolute is to transcend reason and understand the immeasurable.

And so mankind, in order to increase his capacity for understanding and protect the most important resource of all, created an erudition repository.

“Progress, far from consisting in change, depends on retentiveness. When change is absolute there remains no being to improve and no direction is set for possible improvement: and when experience is not retained, as among savages, infancy is perpetual. Those who cannot remember the past are condemned to repeat it.”

George Santayana, The Life of Reason

Friday, 29 October 2010

Orestad Church Competition

Thesis Inception Project - Orestad Church Competition

This was a short project (2 and a half weeks), in which the Emergent Studio, working as individuals or teams were asked to submit an anonymous competition entry for a church in the Orestad Syd region of southern Copenhagen.




The competition submission was limited to three A1 boards, however we were encouraged to challenge and reinterpret the original brief of a "community church", to arrive at a response based on our Nordic transgressions around Finland and Denmark.






Competition Entry - "The Chapel of the Tree of Life"



ADDITIONAL IMAGE TO FOLLOW


Project statement:

The site is located at the strong edge condition between the Faelled and the proposed urban development of Orestad Syd, in South Copenhagen. The existing presence of Vestamager Metro Station already provides easy transport links from Copenhagen city centre.

The proposal provides ecclesiastical facilities for a new community in an increasingly secular condition. The size of the proposed chapel reflects this, and in that sense is the antithesis of grand church architecture, offering a place of worship to those who wish to find spiritual well being.

The Chapel of the Tree of Life sits within the flat Danish Faelled landscape
. The chapel broadcasts it’s presence with the primary communicative tool at it’s disposal, the bell tower, but never imposes itself on either the new urban streetscape or the natural scrubland of the Faelled.

Instead it lays as a timeless relic, possibly discovered during the upheaval of massive urban development, or alternatively created by the gradual transformation of nature into culture.


Project Description

The entrance courtyard becomes atrium and preparatory space, the Yew Tree, importantly, centralised within and additionally on a sacred axis with the Altar, Baptistery and Campanile.
The descent into the courtyard frames the sky above, the Yew Tree providing the link between sky and earth.

"By a primal oneness the four - earth and sky, divinities and mortals, belong together in one."
Martin Heidegger

The Sanctuary is recessed into the floor of the chapel and becomes a reflecting pool to offer views of the sky canopy to those kneeling at the Altar. This also means that although the Pulpit is raised above the Sanctuary, it remains level with the congregation in the Nave, reinforcing the parity of clergy and laity.

Abstracted Baldachin - The idea of a canopy over the Altar is challenged, with the focus shifted to the sky as canopy. From the Nave, the Altar and Pulpit are bathed in light. The public realm above offers views down into the sacred space, further dissolving the concept of a hierarchy in which the clergy hold an elevated position over the congregation.

The Campanile serves as a visual point of reference from the Secular City, as well as a lightwell for the Baptistery beneath. Symbolically, the Campanile and Baptistery are the only two elements which breach the urban edge condition, reflecting their roles as communicative device between sacred and secular, and manifestation of entry into the faith respectively.

The long tapering approach to the Baptistery focuses the eye towards the light at the end, arriving at an intimate but high space with shafts of light flooding down and the Campanile bells and sky above. This is the sacred journey and ultimately, symbolic of transformation and rebirth, a metaphysical mirror image of the latent symbolism of the Yew Tree. The reflecting pool Sanctuary lies directly between the two, the mirror incarnate.






The competition was submitted anonymously, and judged in-camera. Afterwards there was a feedback critique of the submissions displayed on the third floor in the Portland Building atrium. I was pleased to be announced as the winning competition entrant, although all of the entries received deserved praise and were of exceptionally high quality.

Friday, 8 October 2010

Exploring The Artefact

One of our transgressional exercises whilst visiting Finland and Denmark was to carry a small hand-held Artifact, and immerse that Artefact into various situations and contexts. We then recorded the process, in order to explore ways of seeing the everyday object as something different to the everyday, and concurrently re-interpret the spaces it inhabited.




















Wednesday, 6 October 2010

Bagsvaerd Church

Bagsvaerd Church, Copenhagen, Jorn Utzon 1974-6




Haiku

"Pale sky manifest
In billowing concrete cloud,
Frames prayer in warm light"


Sunday, 3 October 2010

Aalto Experimental House

Aalto Experimental House, Muuratsalo, Alvar Aalto 1952-3




Haiku

"Nestled by the lake
Treading lightly on the ground,
Aalto's Modest Cave"


Saturday, 2 October 2010

Kaleva

Kaleva Church, Tampere, Reima and Raili Pietila 1964-6




Haiku


"Such weighty pillars
Create unfillable void,
Dwarfing those who kneel"


Hyvinkaa

Hyvinkaa Church, Hyvinkaa, Aarno Ruusuvuori, 1961




Haiku

"The collision of
Two euclidean giants,
Drew my gaze aloft"